Gospel topic
Obedience: Without Complete Understanding
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When I went from Utah to study law in Chicago in the fall of 1954, I had my first personal encounter with the fact that persons of African ancestry could not be ordained to the priesthood. At that time and for nearly the next quarter century, this prohibition—which I and most other faithful Latter-day Saints accepted as a revelation to a succession of prophets—was deeply troubling to many and an increasingly awkward position for the Church. Many, especially those in academic life, sought for reasons, and quite a few gospel students undertook to provide them. For a time I sought to provide reasons to help my own thinking and to strengthen fellow Latter-day Saints. Later in my Chicago years (1954-71) I saw that this attempt was fruitless. I came to realize that I should support prophetic revelation without relying on the reasons mortals gave for it. In June 1978 we were thrilled when President Spencer W. Kimball, our prophet-president, announced that "all worhty male members of the Church may be ordained to the priesthood without regard for race or color" (Official Declaration 2). The directions was changed by revelation, and with that revelation the reasons mortals had given for the prior direction were all swept away. In a 1988 interview on the tenth anniversary of the revelation on the priesthood, I explained my attitude toward attempts to supply mortal reasons for divine revelation: "If you read the scriptures with this question in mind, 'Why did the Lord command this or why did he command that,' you find that in less than one in a hundred commands was any reason given. It's not the pattern of the Lord to give reasons. We [mortals] can put reasons to revelation. We can put reasons to commandments. When we do, we're on our own. Some people put reasons to the one we're talking about here, and they turned out to be spectacularly wrong. There is a lesson in that. . . . I decided a long time ago that I had faith in the command and I had no faith in the reasons that had been suggested for it." When asked if I was even referring to reasons given by General Authorities, I replied: "I'm referring to reasons given by general authorities and reasons elaborated upon . . . by others. The whole set of reasons seemed to me to be unnecessary risk taking. . . . Let's don't make the mistake that's been made in the past, here and in other areas, trying to put reasons to revelation. The reasons turn out to be man-made to a great extent. The revelations are what we sustain as the will of the Lord and that's where safety lies."
Elder Dallin H. Oaks
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Too often we think of obedience as the passive and thoughtless following of the orders or dictates of a higher authority. Actually, at its best, obedience is an emblem of our faith in the wisdom and power of the highest authority, even God. When Abraham demonstrated his unwavering faithfulness and obedience to God, even when commanded to sacrifice his son, God rescued him. Similarly, when we demonstrate our faithfulness through obedience, God will ultimately rescue us. Those who rely solely on themselves and follow only their own desires and self-inclinations are so limited when compared to those who follow God and tap into His insight, power, and gifts. It has been said that someone who is all wrapped up in himself or herself makes a very small package. Strong, proactive obedience is anything but weak or passive. It is the means by which we declare our faith in God and qualify ourselves to receive the powers of heaven. Obedience is a choice. It is a choice between our own limited knowledge and power and God’s unlimited wisdom and omnipotence.
Elder L. Tom Perry
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in the Primary General Presidency Asking questions and searching for meaning are a natural and normal part of our mortal experience. At times, not readily having complete answers can bring us to the edge of our understanding, and those limitations can feel frustrating or overwhelming. Wondrously, Heavenly Father’s plan of happiness for all of us is designed to help us progress despite our limitations and accomplish what we cannot accomplish on our own, even without a complete knowledge of all things. God’s plan is merciful toward the limitations of our humanity; provides us with our Savior, Jesus Christ, to be our Good Shepherd; and inspires us to use our agency to choose Him. ... The Lord’s method of teaching is “line upon line, precept upon precept.” We may be required to “wait upon the Lord” in the space between our current line of understanding and the next yet to be delivered. This sacred space can be a place where our greatest spiritual conditioning can occur—the site where we can “bear with patience” our earnest seeking and renew our strength to continue to keep the sacred promises we have made to God through covenant. ... One key principle taught throughout the Book of Mormon is when God’s children choose to demonstrate obedience and keep their covenants, they receive continual spiritual guidance and direction. The Lord has told us that through our obedience and diligence, we may gain knowledge and intelligence. God’s laws and commandments are not designed to be an obstacle in our life but a powerful gateway to personal revelation and spiritual education. President Nelson has taught the crucial truth that “revelation from God is always compatible with His eternal law” and further that “it never contradicts His doctrine.” Your willing obedience to God’s commands, despite not having a complete knowledge of His reasons, places you in the company of His prophets. Moses 5 teaches us about a particular interaction between Adam and an angel of the Lord. After the Lord gave Adam and Eve “commandments, that they should worship the Lord their God, and should offer the firstlings of their flocks, for an offering unto the Lord,” the scriptures say that “Adam was obedient unto the commandments of the Lord.” We go on to read that “after many days an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? And Adam said unto him: I know not, save the Lord commanded me.” Adam’s obedience preceded his understanding and prepared him to receive the sacred knowledge that he was participating in a sacred symbol of the Atonement of Jesus Christ. Our humble obedience will, likewise, pave the way for our spiritual discernment of God’s ways and His divine purpose for each of us. Reaching to elevate our obedience brings us closer to our Savior, Jesus Christ, because obedience to His laws and commandments is effectually reaching out to Him. Additionally, our fidelity to the knowledge and wisdom we have already inherited through our faithful adherence to gospel principles and sacred covenants is crucial preparation for our readiness to receive and be stewards of communications from the Holy Spirit.
Sister Tracy Y. Browning
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